1 Chronicles 7:23

Authorized King James Version

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And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.

Original Language Analysis

וַיָּבֹא֙ And when he went in H935
וַיָּבֹא֙ And when he went in
Strong's: H935
Word #: 1 of 14
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 14
near, with or among; often in general, to
אִשְׁתּ֔וֹ to his wife H802
אִשְׁתּ֔וֹ to his wife
Strong's: H802
Word #: 3 of 14
a woman
וַתַּ֖הַר she conceived H2029
וַתַּ֖הַר she conceived
Strong's: H2029
Word #: 4 of 14
to be (or become) pregnant, conceive (literally or figuratively)
וַתֵּ֣לֶד and bare H3205
וַתֵּ֣לֶד and bare
Strong's: H3205
Word #: 5 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בֵּ֑ן a son H1121
בֵּ֑ן a son
Strong's: H1121
Word #: 6 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיִּקְרָ֤א and he called H7121
וַיִּקְרָ֤א and he called
Strong's: H7121
Word #: 7 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמוֹ֙ his name H8034
שְׁמוֹ֙ his name
Strong's: H8034
Word #: 9 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
בְּרִיעָ֔ה Beriah H1283
בְּרִיעָ֔ה Beriah
Strong's: H1283
Word #: 10 of 14
beriah, the name of four israelites
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 11 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְרָעָ֖ה because it went evil H7451
בְרָעָ֖ה because it went evil
Strong's: H7451
Word #: 12 of 14
bad or (as noun) evil (natural or moral)
הָֽיְתָ֥ה H1961
הָֽיְתָ֥ה
Strong's: H1961
Word #: 13 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּבֵיתֽוֹ׃ with his house H1004
בְּבֵיתֽוֹ׃ with his house
Strong's: H1004
Word #: 14 of 14
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

Genealogical Significance: This verse appears within the Northern tribes and their heritage section of Chronicles' genealogical framework. The Hebrew term שֵׁבֶט (shevet) - tribe/scepter is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting All Israel included in God's covenant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Northern tribal genealogies: Issachar, Benjamin, Naphtali, Manasseh, Ephraim, Asher. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection